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Recognizing the power of the new and trying to understand and promote the conditions that make it possible, the Greeks were the first to write about innovation and even the first to record a word for forging something new. In short, the Greeks "invented" innovation itself - and they still have a great deal to teach us about it. How to Innovate is an engaging introduction to key ideas about - and examples of - innovation and creative thinking from ancient Greece. Armand D'Angour provides lively new translations of selections from Aristotle, Diodorus, and Athenaeus. 

الفرق بين الإنسان والحضارة والمفهوم المركب للإنسان. الحضارة الإنسانية والتاريخ والأعراق والثقافات. أسطورة العقل العربي والشخصية العربية. الإنتفاضة الفلسطينية...

This book looks over the greatest battle of human history, the fight between rationalism and the oppressive regimes society constantly imposes on free thinkers. From ancient Greece through to the early 1900s. The author thought that rationalism had won a victory, but the modern listener will feel a creeping dread as parallels with movements in today's society are revealed.

Tre anni dopo la pubblicazione del "Cigno nero", un racconto filosofico acclamato in tutto il mondo, Nassim Nicholas Taleb fa il bilancio della vita del suo libro. L'idea talebiana del "Cigno nero" ha conquistato milioni di lettori e fecondato la ricerca in campi molto diversi, dalla filosofia alla statistica, dalla sociologia alla psicologia, agli studi sul clima, alla medicina. Meno feconda questa idea si è rivelata invece in economia, l'area più immediatamente vicina agli interessi dell'autore.

Did the Covid-19 lockdowns and mandates serve society’s best interests? Science alone can’t answer the question. Philosophers have important things to say about it. So do psychologists, economists, novelists, and lawyers.

În noua lui carte, Mark Manson își îndreaptă atenția asupra nesfârșitelor nenorociri care au loc în lume. Inspirându-se din cercetările psihologice legate de aceste subiecte, precum și din înțelepciunea atemporală a lui Platon, Nietzsche sau a legendarului Tom Waits, el disecă religia și politica și modul în care acestea au ajuns să semene între ele. Manson analizează relația noastră cu banii, cu industria de divertisment și cu internetul, arătând că, oricât de bun ar fi un lucru, dacă este consumat în exces, ne poate omorî—psihologic vorbind.

In 63 BC, frustrated by his failure to be elected leader of the Roman Republic, the aristocrat Catiline tried to topple its elected government. Backed by corrupt elites and poor, alienated Romans, he fled Rome while his associates plotted to burn the city and murder its leading politicians. The attempted coup culminated with the unmasking of the conspirators in the Senate. In How to Stop a Conspiracy, Josiah Osgood presents a brisk, modern new translation of the definitive account of these events, Sallust's The War with Catiline.

Experiencing grief at the death of a person we love or who matters to us—as universal as it is painful—is central to the human condition. Surprisingly, however, philosophers have rarely examined grief in any depth. In Grief, Michael Cholbi presents a groundbreaking philosophical exploration of this complex emotional event, offering valuable new insights about what grief is, whom we grieve, and how grief can ultimately lead us to a richer self-understanding and a fuller realization of our humanity.

Imperialism: The Final Stage of Capitalism by Vladimir Lenin is a foundational Marxist text that explores the economic and political dynamics of imperialism in the early 20th century. Originally published in 1917, this work was a response to the global geopolitical landscape of the time and sought to analyze the nature of imperialism as the highest stage of capitalist development. Lenin argues that imperialism represents a new and advanced form of capitalism characterized by the domination of finance capital.

In the latest fruit of a brilliant career, Michael Nagler argues that nonviolence - not just as a tactic but as a way of being - is the only way to unite deeply divided people and enable progressive movements and leaders of all stripes to fulfill their promise and potential. So many of the problems that beset us - war, poverty, isolation, and the climate crisis - have their roots in an old story about the universe: We are purposeless matter in a random void, and scarcity, competition, and violence are inevitable.

En estrecha conexión con la actualidad, este libro aborda algunas de las batallas filosóficas más intensas y decisivas de la historia, aquellas que siguen protagonizando hoy esa lucha por la «hegemonía» —tal y como la definió Gramsci—. El siglo xxi se decidirá de nuevo como un choque de ideas. Si el XX enfrentó al totalitarismo y el liberalismo, la nueva centuria será también la del conflicto renovado entre el autoritarismo y sus opositores.

"Usando seu vasto conhecimento e as reflexões da Escola Austríaca de Economia, Hans-Hermann Hoppe aborda, ao longo de Uma Breve História do Homem, duas questões principais: qual é a origem da família e da propriedade privada? Como teve início a Revolução Industrial? Os ouvintes verão que o desenvolvimento do direito à propriedade assegurado e do livre mercado foi essencial para o progresso da humanidade.

Im Jahre 1930 veröffentlichte Sigmund Freud diese Schrift, in der er den Menschen als Meister der "Verdrängung" beschreibt, die dieser in allen Feldern der Zivilisation unterworfen sei. In der Realität des Lebens sei der Mensch zu Lustverzicht, Zügelung, Umlenkung und Verdrängung der Triebe gezwungen.

A bold manifesto arguing that the most complex challenges we face today—as individuals, businesses, and a society—require us to ask deeper questions, not seek easier answers “With this beautifully written book, Seth Goldenberg awakens the gifts we all possess: wonder, optimism, and the...

Vorwort – Vom Stamme Nimm Es gibt Momente, in denen man glaubt, die Menschheit wirklich zu verstehen. Und dann steht man vor einem Hotelbuffet. Da liegt sie vor einem – die ganze anthropologische Wahrheit unserer Spezies, glasiert, frittiert und in Edelstahl aufgereiht: der Mensch als Konsument, der "Homo Touristicus", der kulinarische Eroberer auf All-inclusive-Mission. Nirgendwo sonst wird deutlicher, wie schmal der Grat ist zwischen Kultur und Kalorienrausch, zwischen Zivilisation und Zucchini-Auflauf.

Estamos perdiendo nuestra capacidad de no hacer nada. Nuestra existencia está completamente absorbida por la actividad y, por lo tanto, completamente explotada. Dado que solo percibimos la vida en términos de rendimiento, tendemos a entender la inactividad como un déficit, una negación o una mera ausencia de actividad cuando se trata, muy al contrario, de una interesante capacidad independiente.

La digitalización avanza inexorablemente. Aturdidos por el frenesí de la comunicación y la información, nos sentimos impotentes ante el tsunami de datos que despliega fuerzas destructivas y deformantes.

"The communists do not preach morality at all"; this line from The Communist Manifesto might seem to settle the question of whether Marxism has anything to offer moral philosophy. Yet, Marx issued both trenchant critiques of "bourgeois" morality and thundering condemnations of capitalism's "vampire-like" destructiveness. He decried commodity-exchange for corroding our ability to value one another for who we are, not how much our lives could be traded away for.

Only when the mind and heart are really simple is one able to solve the many problems that confront us. A religious man is he who is inwardly simple. Q: I have been a member of various religious organisations, but you have destroyed them all. I am utterly bored and work because hunger forces me to it. I am afraid to commit suicide. What on earth am I to do? Q: What have you to say to a person who, in quiet moments, sees the truth of what you say, who has a longing to keep awake but who finds himself repeatedly lost in a sea of impulse and small desires?

Una fascinante reflexión sobre el caos y la locura a partir de teorías científicas, expresiones literarias y experiencias personales. ¿Lo real está más allá de nuestro alcance? ¿La verdad y la locura son síntomas de la misma enfermedad? Labatut utiliza un cuadro del Bosco, el terror atávico de Lovecraft, la lógica radical de David Hilbert y la delirante iluminación que tuvo Philip K. Dick para hablar de la extraña textura que está adquiriendo la experiencia humana.