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As Above, So Below

As Above, So Below

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Summary

 Welcome back to Gnostic Insights. Today I’m going to re-record and re-present an episode from October of 2021. You probably haven’t heard it or don’t remember it. I had just gotten braces in 2021 and the actual recording itself is pretty poor. Well, you can tell it’s a person who just has fresh braces on their teeth, so we don’t have that trouble anymore. It’s a pretty long episode and it was originally entitled, As Below, So Above, Inferring the Transcendent. I’ve also dropped in some new insights concerning politics… You realize that the manner by which we are mining gnosis here at Gnostic Insights often involves using analogies between what is known and what is less tangible. As Below, So Above provides a handy tool for inferring otherwise undetectable aspects of the spiritual dimension. If we start with the premise of a singular consciousness that pre-exists everything that came after it, then we can follow the genesis of our universe from that consciousness step by step. In today’s episode, we’re going to map aspects of our human personalities onto the Gnostic Gospel to see what we can infer about ourselves down here below and about forms of consciousness above. So, what do we know by now? We generally begin at the beginning and build outward from there, so we start with consciousness. We know that all life forms are conscious and we infer from that a ground state of consciousness and that is what we call the Father. The Father, or consciousness itself, is not the same as having thoughts. It is simply self-awareness. It is the no-thought state that people seek through meditation. Then we say that consciousness, or the Father, or what we call in the Simple Explanation, the metaverse, had a thought. This thought is a ripple in consciousness that arises out of the undifferentiated state of no-thought. The Gnostic Gospel calls this thought the Son. The Son reflects the consciousness of the Father in a circumscribed form. That is, circumscribed means contained, like drawing a circle around something. And in this case, the Son was a circle drawn around the Father’s consciousness. Yet, the Son is not lesser than the Father because there’s no size or distance here and there is no time or space in the eternal omnipresent. The Tripartite Tractate says that no sooner did the Son arise than it had its own thought, which differentiated into every possible thought, like rays of light shooting out from a central star. The Son, mirroring the creative act of the Father, gave rise to himself in the form of countless thoughts. These thoughts became aware of themselves in the same manner that the Son became self-aware. The moment they became self-aware, they named themselves, and the moment they named themselves, they sorted themselves into a hierarchy of relationships with one another. These thoughts of the Son are called Aeons, and the hierarchy into which they arranged themselves is called the Fullness of God, also known as the Pleroma. The Aeons consist of names, stations, ranks, duties, and locations. This is another way of saying that the Aeons form a kind of geometry of functions and forms that we all know where and what and who they are in relationship with each other. Within the Hierarchy of the Fullness, all Aeons have their own identities, as well as their self-assigned locations and functions. Everyone knows who they are and where they stand in their intermingled ecology. Each Aeon occupies a unique place and perspective within the union of the Fullness. No one is left out, and no one is more important than any of the other Aeons in the hierarchy. The Fullness reflects the entirety of the Son. They coexist and overlap. The Son wears the Fullness as a garment, and the Fullness wears the Son in the manner that our own bodies can be said to be a garment for our souls. Our bodies contain and coexist with ourselves. The Fullness is a singular entity composed of countless Aeons in the same way that our bodies are a singular organism composed of countless cells. The Aeons sat in a unified state. All for one and one for all is their motto. Their main function is to love and to be loved. They love each other. They love the Son. The Aeons love the Father and give constant glory to the Father, so happy were they to be alive. The Aeons yearned for communion with the Father, for they recognized themselves as the fruit of the Father. In the same manner that blood flows throughout our bodies, delivering oxygen and nutrients to every cell, the Holy Spirit of the Father’s consciousness flowed through the Aeons of the Fullness, constantly feeding them love. Although the Aeons dwelt within the single body of the Fullness, they were each an independent self. Their immense variety required them to work together and remain in full agreement, for only through their union could they approach the Father’s greatness. It was only in their unanimity that they reflected the perfection of the Son, and only...
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